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338 Posts
No, not my goat (but if anyone can recommend some good milk goats to me, I'd appreciate it).
I was having a discussion with someone today and the topic of voodoo came up. I live in the Deep South, in an area in which it is not unusual to see a veve drawn on the sidewalk and where people still cast and believe in the effects of voodoo curses, so when I told my friend that someone I knew had put a curse on someone else it really came as no surprise. She then related a story to me about an episode of Animal Cops, which showed a goat, assumed to be a sacrificial goat, was found wandering on the street and was subsequently rehomed. It was assumed to be sacrificial because of the herbs in a bag around its neck (presumably, in my mind, a gris gris or spell bag) and by the way its leg was hobbled.
My first reaction was "poor goat," but ten seconds after that response the logical part of my brain kicked in. If indeed this goat was intended to be part of a religious ritual, then how is it different from someone finding the chalice, the loaf of bread, and the wine used in Orthodox liturgies on the sidewalk and giving them away because they did not believe in Orthodoxy? If they did not knock on doors or advertise to find the goat's owners, shouldn't they have? They were called because the goat was wandering, so would they not have made the attempt to find its owners if it had not been assumed to be sacrificial, if for no other reason to find someone to fine for the animal wandering on city streets--particularly since it's a livestock animal and most cities do not allow goats/livestock to begin with?
So then it occurred to me that they might not have done so because it is not the "animal cops'" mandate to turn an animal over to someone to be killed--although that does not necessarily hold water, since they typically turn fighting dogs and fighting chickens over to authorities to be euthanized. So again I have to wonder, since religious practices are protected by the Constitution, shouldn't they have made more of an effort to do something about the goat before rehoming it? One caveat: I honestly don't know what they did or did not do, since I no longer watch Animal Planet due to their carrying HSUS advertising.
I don't care to see a lot of animal rights rhetoric and will stop looking at the thread if the discussion develops in that manner. Putting my cards on the table right now--I feel that Wayne Pacelle, Ingrid Newkirk, and Peter Singer and their like are a blight on the United States. I feel that the animal rights movement has less to do with animals than it does with their pathetic need to have power over other people's lives. I also feel that they are a threat to my pet owning, rare-meat-eating, leather-wearing way of life and that I will oppose them every day of that life until one side or the other utterly fails.
All that being said, my question is this: if an animal is also considered a part of a religious act, should that status take precedent over the way we normally think of that animal (petting zoo, family pet, livestock), especially when those involved in the animal's care/capture are connected with the government or legal system (even at a very low level)?
I was having a discussion with someone today and the topic of voodoo came up. I live in the Deep South, in an area in which it is not unusual to see a veve drawn on the sidewalk and where people still cast and believe in the effects of voodoo curses, so when I told my friend that someone I knew had put a curse on someone else it really came as no surprise. She then related a story to me about an episode of Animal Cops, which showed a goat, assumed to be a sacrificial goat, was found wandering on the street and was subsequently rehomed. It was assumed to be sacrificial because of the herbs in a bag around its neck (presumably, in my mind, a gris gris or spell bag) and by the way its leg was hobbled.
My first reaction was "poor goat," but ten seconds after that response the logical part of my brain kicked in. If indeed this goat was intended to be part of a religious ritual, then how is it different from someone finding the chalice, the loaf of bread, and the wine used in Orthodox liturgies on the sidewalk and giving them away because they did not believe in Orthodoxy? If they did not knock on doors or advertise to find the goat's owners, shouldn't they have? They were called because the goat was wandering, so would they not have made the attempt to find its owners if it had not been assumed to be sacrificial, if for no other reason to find someone to fine for the animal wandering on city streets--particularly since it's a livestock animal and most cities do not allow goats/livestock to begin with?
So then it occurred to me that they might not have done so because it is not the "animal cops'" mandate to turn an animal over to someone to be killed--although that does not necessarily hold water, since they typically turn fighting dogs and fighting chickens over to authorities to be euthanized. So again I have to wonder, since religious practices are protected by the Constitution, shouldn't they have made more of an effort to do something about the goat before rehoming it? One caveat: I honestly don't know what they did or did not do, since I no longer watch Animal Planet due to their carrying HSUS advertising.
I don't care to see a lot of animal rights rhetoric and will stop looking at the thread if the discussion develops in that manner. Putting my cards on the table right now--I feel that Wayne Pacelle, Ingrid Newkirk, and Peter Singer and their like are a blight on the United States. I feel that the animal rights movement has less to do with animals than it does with their pathetic need to have power over other people's lives. I also feel that they are a threat to my pet owning, rare-meat-eating, leather-wearing way of life and that I will oppose them every day of that life until one side or the other utterly fails.
All that being said, my question is this: if an animal is also considered a part of a religious act, should that status take precedent over the way we normally think of that animal (petting zoo, family pet, livestock), especially when those involved in the animal's care/capture are connected with the government or legal system (even at a very low level)?